December 12,
2015: The Princess of Cups by Tania Pryputniewicz
My card of the
month this time was the Princess of Cups. In the Thoth Deck, she floats in blue
sky or water, pale green slippers supported on vines or arms of a leviathan octopus.
One hand loosely grasps a lotus and the other holds out a basin supporting a
sleepy looking turtle whose shell floats up off his back. Turtle, lotus, and
edges of the Princess gown splay out in rays towards us in a unified field of
letting go.
“The heart has
many mysteries and ambiguities;” writes Alejandro Jodorowsky of this Princess;
she may “hesitate between fear of being hurt and the desire to give all of
[her]self” ("Way of Tarot: The Spiritual Teacher in the Cards").
I’ve been
thinking a lot about the heart also in relation to Quest 2016 (an online
adventure for which questers quest by musing on prompts created by visionaries).
I’ve responded so far by pulling Tarot cards, usually three, and in addition to
writing about the cards, sketching a synthesis image in colored pencil. The
heart and the eye often figure.
I went to a
wedding this month with my husband. On our way to our chairs, we walked through tunnels of green hedges laced overhead with firefly-sized points of light. We emerged in front of a fountain, its basin adrift with red rose petals.
We sat facing the gazebo in the unusually windy December late afternoon, shafts of sunlight passing through thick pale gold and lavender trunks of the eucalyptus grove, waiting, listening to a classical trio and the lilt of violin. In that waiting, stilled as we were without our children or cellphones, I considered what it would take to give more. As a wife.
We sat facing the gazebo in the unusually windy December late afternoon, shafts of sunlight passing through thick pale gold and lavender trunks of the eucalyptus grove, waiting, listening to a classical trio and the lilt of violin. In that waiting, stilled as we were without our children or cellphones, I considered what it would take to give more. As a wife.
After the
ceremony, I stood by the heat lamps watching the women in furs. As the waiters
circulated, I ate warm mushroom tops full of melting cheese and noodle sachets
soft with olive oil. We could see the photographer, perched perpetually between
his umbrella lights, profusely wiping his brow. When it was our turn to be
documented, I brought him a cup of water.
Inside the
banquet tent, the billowed ceiling glittered in the glow of three tiered crystal
chandeliers. White and peach rose bouquets floated three feet off the dining tables
at even intervals on slim metal vase stems, meridians of tables below lined
with candles and evergreens braided with red roses. Halfway through dinner,
laurel crowns winking with white lights, a dozen ballerinas fluttered over to
the head table to bless the bride and groom.
Everywhere:
evidence of the bride’s love of light and jewels from arbor to chandelier to
table to her own beaded gown. I watched
all night, separate as usual, but a little more merged and trusting. Here was
beauty; I could let go. I danced with my husband, many songs in a row. My husband I knew best; we came to know the
rest by dancing, dancing, dancing.
Somewhere during
dinner it began to rain. By ten o’clock, on our way to the parking lot, my
husband pulled me into one of the arbor archways, his shirt damp from dancing,
his heart-heat wicking through the silk of my blue dress. He kissed me to the
sound of rain on the leaves--just us—with a suitor’s kiss. I looked up into the
night sky where the eucalyptus tree limbs vanished into the misting rain, tree’s
upper half retaining shape as a hive of pale blue lights threaded for yards up
into the sky in its own anchored star field.
On the freeway,
the rain fell in thick gusts. I was afraid. But the one bum windshield wiper
only folded once, kindly waiting until I had passed the ambling semi with its
dragon exhalations of roiled mist and rain coursing over our hood. The gas gauge’s
red needle hovered mournfully over E
forcing one more stop between storm and hearth.
The kids were
wide awake when we walked in. Someone had spilled red candle wax on the rug. Someone’s
homework remained undone. Half-eaten tamales crowned dinner dishes strewn about
the counter. The husky howled mournfully, destitute of her walk.
All night the
wind. All night I heard it, waking to the cats batting at the blinds to be let
in, to be let out, husband warm each time I returned to sleep beside him. All night I
thought again about the pastor’s words: he said we come to know our spouse more
than anyone else, even more than our children. Since children come after the marriage, they serve to deepen it.
I’m thinking of
the heart, and “heart seeing.” We see with our eyes and yet the heart sees in
its own way. Here the Princess of Cups has her eyes closed, even as she lets
go, trusting what she is offering to be received by a benevolent world—turtle
to arrive at its next bit of land, cut stem of flower to land in water. Maybe
this Princess of Cups represents the eternally young part inside of every
parent…the youthful self passing through the lessons of unconditional love and letting
go no matter what body-age she or he is.
I saw it most
clearly during the solo dances: in the face of the mother dancing with her son
the groom, for as wise as she looked she looked like a little girl too, and in
the face of the father dancing with his daughter. We watched, riveted, as each
pair conversed, tilting this way to lean closer to hear, drawing back to laugh
and smile. Drew closer once more at dance’s end for one last hug. Then, the
hands dropping to side, parent-child watching as grown-child walked
away--without a glance backwards--to dance with the spouse of their newly
blessed forever.
December 12,
2105: Lust by Mary Allen
My
card last month was Lust, or Strength as it’s called in other tarot decks. It’s the eleventh major arcana card, which
follows the tenth card or Wheel of Fortune, which was my card of the month before
this one.
In
the Thoth deck Lust (or Strength) shows a naked woman mounted on the back of a
giant beast—a lion with five heads, all but one of which are human: there’s a king, a priest, two women, and a
creepy dreamlike animal with something like a malformed small head coming out
of the back of its head. Angeles Arrien (“The Tarot Handbook: Practical Applications of Ancient VisualSymbols”) explains that Lust in the Thoth deck doesn’t really refer to lust the
way we think of it but rather comes from the root luster, as in radiance. The literal meaning of the card, if a Tarot
card can have a literal meaning, is related to Beauty and the Beast. But in the Tarot cards, of course, the beast
is the beast within. The Lust card is
all about working with our negative thoughts, bringing light, more light, to
the dark places inside ourselves. The
woman on the card, according to Angeles Arrien, has “overcome old fears tied
with the past.”
I’ve
been doing plenty of that lately—trying to do it at least—wrestling with my
childhood fear of my mother which has somehow morphed, like a shape-shifting
animal, into fear of rejection by editors and agents and publishers. I’m finishing a book I’ve worked on forever
and instead of feeling happy and triumphant all I can manage to feel is dread
and anxiety. But even as I write those
words the feelings change into something else; the words don’t even begin to
capture what’s been going on inside of me, its subtlety, its light and shadows.
I think of how interior stuff is never
so simple. It’s as complicated and strange,
as beautiful and ugly as the world of dreams and the images on the cards
themselves, which are like dreams. It,
whatever it is—meaning, spirit, emotion—resists being translated into words,
and it’s only through looking at the picture and at the world around us, that
we can even begin to see it.
The
Lust of the card refers to light and although I’ve never thought of it this card
in terms of light, maybe that is what it’s all about. It’s the middle of December as I write this,
almost the equinox, the shortest day of the year, and we’ve been having a
series of short gray almost lightless days.
But a few days ago the sun came out and I went for a walk. Even though it should be winter it still
feels like late fall here, no snow on the ground, temperatures in the fifties,
and when I was outside walking I noticed how every bit of the world touched by
sunlight was shining: Individual blades
of grass, the little green leaves still clinging to a slender young tree,
flecks of mica in the sidewalk, even the old brown dead oak leaves littering
the ground were all shining as if sending out their own light; there were stars
of light on car hoods, reflections blazing in windows. Sitting at my kitchen table later on the same
day my ex-partner’s twenty-seven-year-old son, who’s majoring in electrical
engineering at the University, explained to me that scientists used to think
that electricity, that mystery that produces light, was made up of electrons
but now they think it’s something like a cloud and at the same time also electrons. Which seems to me like the cards and even
like life itself, part dream, part hard-edged reality, sometimes one thing,
sometimes the other, all interspersed with no real the boundaries between them.
The
interesting thing I see in the Lust card when I look at it now is the way the
naked woman riding the lion, leaning back as if metaphorically slayed by the light,
the power, the energy of what she’s gotten on top of, is holding a chalice full
of orange light, like the sunrise, up to the horizon. Up to the horizon because she and the beast
with many heads and the squiggly circles around them (representing old
troubling thoughts according to Angeles Arrien), are all below ground.
The
heads on the beasts look like faces you’d see in a dream or maybe a nightmare. Quite a few years ago, when I had my first
round of struggling with being an author in the world, with being published and
where I thought it would take me and was afraid it wouldn’t take me in my life,
I had dreams fairly regularly that three lions came into my house through the
back door. They were enormous and
powerful, I knew they could tear me to pieces at any moment, but here they were
paying me a visit, showing me forbearance, giving me the gift and the miracle
of their presence, letting me know that I was special enough to have lions in
my house. And that reminds me of a
dream I had last night, where I was in a place (some dream landscape or
building) and King Henry the VIII in his later years was there, fat, puffed up
with self-importance, scary, all powerful, someone who could destroy you in the
blink of an eye if he wanted to—but, for the moment at least, he kind of liked
me.
What
all of this is telling me there’s no way to know. The meaning is just as mysterious and
impossible to translate as the card and the dreams themselves. But I hope it’s saying I’m going to get
another chance to ride on the back of the big old beast of luck and fate in the
form of publishing and have it take me somewhere, or at least give me another chance
to encounter the dream faces inside myself, my hopes and fears and the
projections of my ego—my little piece of the universal ego.
Once
in a zoo in Chicago I saw a glassed-in exhibit of long-dead garter snake with
two heads. Both heads had a brain, it
said on a card under the snake, but only one of the brains was capable of
intelligence. And ever since then I’ve
thought of the ego as something like that second head on the snake, a second,
stupid head that grows up automatically on your neck when you have some success.
Which, now that I think of it, is kind
of like the creepy grinning animal or maybe snake head on the Lust card, with a
small second malformed head staring out of the base of its skull.